Originally published on February 18, 2016 (Episode 47)
Introduction
In this episode, Lilian Calles Barger joins me to explore the origins and development of liberation theology, a movement born in the 1960s that challenged structures of oppression and reimagined the role of the Church in social justice.
We talk about the origins of liberation theology in the 1960s, its leading figures, its explosive debates within Catholic and Protestant circles, and its ongoing impact on the way faith and justice are understood around the world. As you’ll hear, liberation theology isn’t just a theological movement—it’s a history of people and communities striving to reshape their world in the light of faith.
About the Guest
Lilian Calles Barger is a cultural and intellectual historian. Her work explores the intersections of religion, theology, feminism, and social thought. She has written widely on liberation theology and the intellectual currents of the 20th century.
For Further Investigation
Related Episodes
Merry Wiesner-Hanks on “Women and the Reformations”
Bruce Gordon on “The Bible: A Global History”
Primary Sources
James H. Cone, A Black Theology of Liberation (1970)
Gustavo Gutiérrez, A Theology of Liberation (1973)
Rosemary Radford Ruether, New Woman, New Earth (1975)
Secondary Sources
Christian Smith, The Emergence of Liberation Theology (1991)
Rita M. Gross, Buddhism After Patriarchy (1996)
Rufus Burrow Jr., James H. Cone and Black Liberation Theology (1994)
Listen & Discuss
What “engravings” do you carry about liberation theology—or other aspects of the past? Share your reflections in the comments, and pass this conversation along to someone who thinks they know what liberation theology is all about.
